What does the coronavirus outbreak mean to Christians?
For all of us, the current pandemic is a time of great uncertainty. We are concerned for those we love, for our own health, and for our wider society. We will almost certainly all experience inconvenience and financial loss, at the very least. For some, this uncertainty is causing great anxiety.
Having faith in God is not a ‘get-out-of-jail-free’ card; Christians are no different from anyone else in the challenges that we face. However, there are some particular questions that many of us are asking at the moment. It should be said that we are all working this out ‘on the fly’ – none of us has ever experienced anything like this before!
Having faith in God is not a ‘get-out-of-jail-free’ card.
Changes to our worship practices
Those of us that meet regularly for worship are having to find new ways of ‘gathering’ to worship using technology. Many creative online services have sprung up already. Although it feels strange to be physically separated, it doesn't stop us from being the 'church'. The church never was intended to refer to a building, but the people of God. In fact, the word 'church' comes from the Greek word 'ekklesia' meaning 'called-out ones' or 'congregation'. We are also working hard to find new ways of supporting each other and caring for the vulnerable in these particularly testing times.
There are many Christian mission and relief organisations which have networks of people working in different parts of the world. These organisations will be considering what to do with their ex-pat personnel, and how or whether to continue their work in the immediate future.
Of course many of these organisations will be helping to care for people suffering from the virus in situations which are far less well-equipped to deal with the outbreak than the UK. The impact that coronavirus is starting to have in highly dense environments such as refugee camps is very worrying. We will surely hear, in months and years to come, of the noble and self-sacrificial work of Christian and non-Christian aid workers who have chosen not to prioritise their own personal safety and comfort.
One of the questions that many Christians are wrestling with in these days is what it means truly to love our neighbour, as the Bible teaches us, in these new situations. We will need to practice the virtues of generosity, open-heartedness, and caring for the weak and vulnerable. This means that we will need to be attentive to those who are isolated, scared, and at risk in other ways. We will need to be restrained in our grocery shopping, and thoughtful about those who do not have the wherewithal to stock their larders for the days ahead.
The Bible teaches that we should (in all but the most extreme situations) obey the government, and we will need to take seriously the measures that our leaders are urging us to adopt. We will need to remember that scrupulously observing these measures is not simply a matter of our own protection, but of helping to protect the most vulnerable in our society.
God is our refuge and strength, an ever-present help in trouble.
One question that many will be asking in these days is why God allows global suffering like this to happen. There are no easy answers to questions like this, though this article discusses the question further. We Western Christians should be asking ourselves, however, if we are equally concerned about the many thousands who die every year from diseases that do not impact us so directly, such as malaria and schistosomiasis.
Christians around the world will be praying for this pandemic to come to a swift close; for the medical personnel who are putting their lives on the line to fight it; for the governments and other leaders who have to make wise decisions; and for scientists as they race against time to develop a vaccine.
One of the great strengths of the Christian faith is that it teaches us of a God who ‘knows the end from the beginning’, and so is surprised by nothing. The Bible assures us that God is always with his people, no matter what they are going through. It also promises Christians that when our lives end – be it soon or late – we will gain a new body that can never be destroyed, and we will be with God in a place where there is no more mourning or crying or pain. Finally, the central tenet of the Christian faith is that God became a human to share our ups and downs, our human frailty, our sorrows and our mortality. He understands what we are going through.
Many Christians in these days are finding the words of Psalm 46 helpful to pray:
God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.
He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.” The LORD Almighty is with us; the God of Jacob is our fortress.